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Why Catholics for Israel? How are we Catholics for Israel? About Us Online Course: God's Story, Our Story Online Course: Intro to the Catholic Church
Israel: A Prophetic Sign? Part I PDF Print E-mail
Written by Ariel Ben Ami   
Tuesday, 02 Dec 2003
Article Index
Israel: A Prophetic Sign? Part I
Israel in the Old Testament
The Messiah and Birth of the Church
Israel in the Age of the Church
Israel and the Church in the NT
Joseph and his brothers; Jesus and the Jews


Appendix - Typology Between Joseph and his Brothers, and Jesus and the Jews




Joseph
Jesus
Especially beloved by his father (Gen. 37:3) Called "my beloved Son" by the Father (Mt. 3:17).
Hated by his brothers (Gen. 37:4) Hated by his Jewish brothers.
Had prophetic dreams that predicted the future. (Gen. 37:5-9) Was a prophet who predicted to his generation what would happen in the future (Mt. 24).
His father sent him to his brothers to wish them peace; Joseph obeyed and went although he was aware of their hostility toward him. (Gen. 37:14) The Father sent Jesus to his brothers, the Jews, to save them.  Jesus knew that they would kill him, but nonetheless obeyed.
His brothers first wanted to kill him, but then decided to sell him to the gentile Midianites for 20 pieces of silver. (Gen. 37:28) The Jewish leaders sought to kill Jesus; after he was betrayed for 30 pieces of silver, they handed him over to the Romans.
His brothers stripped him of his garment that symbolized authority and dominion and threw him into a pit.  (Gen. 23-24) Jesus was stripped of his clothes, and after his death was buried in the pit of the tomb.
After his arrival in Egypt, Joseph faced temptation and withstood it. (Gen. 39:9-12) Jesus withstood being tempted by Satan for 40 days.
Was falsely accused of sin. (Gen. 39:16-18) Innocently punished for our sins.
Spent over two years in prison before being raised by Pharaoh. (Gen. 39:20-41:1) Spent 2 nights and 3 days in the grave before God raised him in power.
Was appointed second to Pharaoh over Egypt. (Gen. 41:39-44) Appointed King over the nations; sits now on the throne at the right hand of God in heaven (Ps. 110:1).
Provided grain to the Egyptians and to the whole world that suffered from hunger. (Gen. 41:57) Jesus is the bread of life that sustains the whole world (John 6:48).
His brothers came to Egypt to buy some food because of the famine, and appeared before Joseph. (Gen. 42:6) The children of Israel starve spiritually, and those who come to Jesus receive the Bread of Life from him.
Joseph recognized his brothers, but they did not recognize him. (42:7) Jesus knows his Jewish brothers, but they did not recognize Him.
His brothers mistook him for an Egyptian and spoke to him through an interpreter. (42:23) The Jewish people treat Jesus as if He were a gentile, refuse to call him by His Jewish name, and fail to recognize Him as their brother.
Treated his brothers harshly until they fully repented. (42:7) Jesus is waiting until His family acknowledges their sin against Him.
Joseph revealed himself to his brothers (Gen. 45:4). Jesus will soon reveal his true identity to the house of David who will acknowledge that they have sold their brother to the gentiles (Zech. 12:10).
The betrayal of Joseph's brothers worked for their good, to preserve life (Gen. 45:5).  Joseph therefore told his brothers not to be grieved or angry with themselves. God used the rejection of Jesus by the Jews to bring the salvation of the gentiles.  Even on the cross, Jesus forgave (Lk. 23:34)
Joseph invited his brothers to come and live in the land of Goshen. (45:13) Jesus reserves places in His kingdom for His people, the Jewish people.

Fr. Joseph Lemann, a nineteenth century Hebrew Catholic, once wrote: "I have a presentiment that the touching episode of Joseph, son of Jacob, making himself known to his brethren and filling their sacks with corn will be renewed when Jesus, in His mercy, manifests Himself, in the Heavenly Wheat of the Blessed Eucharist, to His brethren in Israel.  What a marvel of Divine Love will, in that day, be witnessed!"[30]




[30] Chervin, Rhonda, Bread from Heaven, p. 33.

 



 
 
 
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